Pope

Pray for the Church in October: October 2018

Daniel Adeniji Catholic, Derek Prince, Discerning of Spirits, Dreams & Mysteries ( YouTube - Channel ), Emily Stimpson Chapman, Genesis ( Bible - Book ), John Paul Jackson, Kanaan Ministries, Pope, Pope Francis, Spiritual, Spiritual Deliverance, Spiritual Maturity, Spiritual Warfare , , ,

Prelude

In the beginning God created the heavens and the earth. Genesis 1:1

 

Words

Emily Stimpson Chapman

Our Sunday Visitor

Understanding the “dark night of the soul”

Link

Understanding the ‘dark night of the soul’ The feeling of spiritual emptiness, or being abandoned by God, is natural in the process of growing closer to Christ Emily Stimpson Chapman OSV Newsweekly

When the world looked at the face of Blessed Teresa of Kolkata, it saw pure, simple joy. Then, in 2007, 10 years after Blessed Teresa’s death, a collection of her private letters was published. Suddenly, the joy that the tiny sister from Albania once radiated seemed anything but simple.

As the letters revealed, for the entirety of her public ministry, the founder of the Missionaries of Charity endured unceasing feelings of desolation and abandonment by God.

“I am told God lives in me,” she wrote in 1957, “and yet the reality of darkness and coldness and emptiness is so great that nothing touches my soul.”

For some, the letters became a source of scandal. But for those familiar with the stages of spiritual growth, they served as a profound testimony to Blessed Teresa’s sanctity. In those decades of desolation, she lived what St. John of the Cross termed, the “dark night of the soul,” which was the title of a poem he wrote.

The timing and duration of Mother Teresa’s dark night was unusual — and markedly so. But the fact that she encountered a dark night wasn’t. Every Christian, on their way to God, must pass through his or her own dark night. So, what is (and isn’t) the dark night of the soul?

It is necessary

Every fallen human being has disordered desires and attachments. We love what we shouldn’t love, or we love what we should but in the wrong way. We seek our own comfort, our own pleasure, our own will. We value what we want more than we value what God wants. We do wrong, even if only in our hearts.

But we can’t do wrong and stand before God. We can’t even want to do wrong and stand before God. A prerequisite for seeing God face to face is that every attachment to sin, both in our lives and in our hearts, must be broken. If we want to become saints, we have to desire only God’s will. And we have to desire God’s will not out of fear of hell, but rather out of love for heaven, out of love for God. Some of that breaking we do, as we learn to avoid vice and pursue virtue. But some of that breaking only God can do. The dark night of the soul is, in part, how he does that. By seemingly withdrawing all spiritual consolations — all the little comforts and supports that typically come from pursuing a relationship with him — and allowing an almost crushing sense of abandonment to descend upon us, he purifies our desires and prepares us for heaven.

It is unique

The dark night of the soul looks different in different lives. Laypersons don’t necessarily experience the dark night the way religious do. Nor do active religious necessarily experience the dark night the way contemplatives do. Some people experience it primarily through external circumstances. They find themselves persecuted or afflicted. In the midst of those afflictions, all calls for help go unanswered. To the person passing through this type of dark night, it feels like God has left them to deal with their cross on their own.

Others experience the dark night through temptations: Temptations to pride, vanity, anger, sexual sin, and even unbelief assail them. Then, there are those who experience the dark night of the soul mainly through inner desolation: The gates of heaven seem barred against them, and no matter how much they pray, no consolation seemingly comes. Lastly, there are those who experience the dark night as a combination of all three: trials, temptations and abandonment.

Likewise, for some, the dark night comes but once. For others, it comes many times. Usually, it lasts for only a short while. Occasionally, it lasts much longer. But when it finally ends, it ends for good. A definitive work has been accomplished in the soul.

It is unpredictable

The dark night of the soul doesn’t come at the beginning of one’s journey to God. Traditionally, spiritual directors identify three primary stages (or ways) of growth in holiness. The first is the purgative way, where we break habits of vice, acquire habits of virtue and learn to live a Catholic life. The second is the illuminative way, where we grow in virtue, charity and the life of prayer. And the third is the unitive way, where our wills and hearts move in perfect harmony with God’s.

Near the end of the purgative stage, we experience a type of dark night — a time of trial and affliction where it feels as if God no longer loves us. This dark night, however, is not the dark night of the soul. Rather, it’s the dark night of the senses.

In the dark night of the senses, God purifies us of our attachments to the things of the world — physical comfort, physical pleasure, material success, popular acclaim — as well as of our consolations in prayer. Sorrows afflict us, and things that used to comfort us — food, sex, shopping, compliments, even the liturgy — no longer do. Through this dark night, God prepares us for the illuminative way and a deeper, more contemplative life of prayer.

The dark night of the soul occurs at the end of the illuminative way, as we prepare to enter the unitive way. During this dark night, God roots out our deepest attachments to sin and self, and the desolation that accompanies that rooting out is overwhelming and crushing. More than just a lack of consolation, this dark night plunges a soul into an abyss of darkness and nothingness, essentially revealing to us what we are without God and preparing us to not only carry our crosses, but to love our crosses and carry them joyfully in union with Christ.

It isn’t depression

From the outside, depression and the dark night of the soul bear a striking resemblance to one another. And they’re not entirely separate things. As St. John of the Cross noted long ago, depression (or as they called it in the 17th century, melancholia) can go hand in hand with a dark night, whether by exacerbating it or resulting from it.

But while clinical depression is triggered by an objectively sad event (losing a loved one, fatal illness, etc.) or by a biochemical problem, the dark night of the soul is purely an act of God; it is God working in our souls to draw us closer to him.

Likewise, while depression weighs down both body and soul, eventually rendering those who suffer from it unable to go about the normal business of their life, throughout the dark night, the spirit stays strong, and those suffering through it can perform great works of charity and service. They remain active and don’t experience the same temptations to total self-loathing or suicide that those struggling with depression suffer, nor do they lose their faith in the midst of the dark night. Belief remains.

It isn’t evil

The dark night of the soul is not an evil to be endured; it’s a good for which we should be grateful. Of course, it doesn’t always seem that way. The thought of plunging into a spiritual abyss and losing all the sweetness in our relationship with God strikes few as appealing. But neither does surgery. Having cancer removed from our bodies isn’t a fun process. Nevertheless, we submit to the surgeon’s knife readily and quickly, knowing that the sooner we have the surgery, the sooner we can live a healthy, full life.

What’s true on the natural level is true on the supernatural level. If we want to become the people God made us to be and live the lives he made us to live, we must let him excise sin and unhealthy attachments from our souls. There’s no getting around it. Before we can enter heaven, it has to happen. It can happen in this life or it can happen in the next — in purgatory. But here is better. For the sooner we let God root out unhealthy attachments, the sooner we can get on with the business of being saints.

And there’s no better business than that.

 

Videos

  1. The Pope
    • #PrayForTheChurch – Special prayer campaign for the Church – The Pope Video – October 2018
      • Profile :- October 2018. The Pope Video: The Devil is a seducer. This is why, without our knowing it, we let him enter into our lives. This also applies to the life of the Church. This is why the Pope is asking us this month of October to pray the Rosary of the Virgin Mary and the prayer to St. Michael the Archangel to fight against the power of evil and to protect the Church. Will we all join in with this request? “The Devil presents himself with great power. He brings you gifts. But you don’t know what’s inside. I renew the invitation to everyone to pray the Rosary every day in October, ending with the antiphon “We fly to thy patronage” and the Prayer to St. Michael the Archangel, to repel the attacks of the Devil who wants to divide the Church.”
      • Videos
    • Pope Francis asks for prayers to protect church from “attacks by the devil”
      • Videos
        • Video #1
          • Channel :- CBS Evening News
            Link
  2. Kanaan Ministries SA
    • Understanding Second Heaven
      • Profile
        • The following is an extract from the latest course ACTS (Advanced Counsellors Training School). For the complete course – there are 23 DVDs and 3 manuals, which can be purchased from our office, please contact our office: http://www.kanaanministries.org/contact/ or order from our eShop: http://kanaanministries-eshop.org/ Second Heaven: As with all kingdoms, there are levels of authority, governors of territories or regions, and so on. These beings operate within a region of the lower heavens. According to Scripture, there are three Heavens. God warns us in His Word that in the last days many will be deceived, that there will be many FALSE signs and wonders that will mislead many. In this session, Amanda discusses the false holy spirit that operates from the second heaven.
      • Videos
        • Video #1
          Channel :- KanaanMinistriesSA
          Published ON :- 2016-June-2nd
          Link
  3. John Paul Jackson
    • Dreams & Mysteries – The Mystery of Spiritual Warfare
      • Profile
        • Join author and speaker John Paul Jackson as he reveals some of the spiritual mysteries of the Bible… including how God speaks today through dreams!
      • Videos
        • Video #1
          Channel :- Dreams & Mysteries
          Published ON :- 2014-May-2nd
          Link
    • 5 Reasons Not to Engage in Second Heaven Warfare
      • Profile
        • In this companion video to the episode “The Mystery of Spiritual Warfare”, John Paul Jackson discusses some more reasons why focusing on second heaven principalities and powers is not a good idea in prayer.
      • Videos
        • Video #1
          Channel :- Dreams & Mysteries
          Published ON :- 2014-May-21st
          Link
  4. Derek Prince
    • The Three Heavens # Derek Prince
      • Profile
        • The Three Heavens # Derek Prince (engleza) # Casting Down Strongholds # Lesson 02
      • Videos
        • Video #1
          Channel :- Carti, predici, poezii
          Published ON :- 2016-Dec-12th
          Link

The Crusades – Pope Urban II – First Crusade

Daniel Adeniji Catholic, Christian, Crusades, First Crusade, Pope, Pope Urban II, Spiritual

Background

As part of catching up on the term Caliph, got sidetracked a bit into Crusades as well.

On Nov 27th, 1095, 921 Years ago today, Pope Urban II ordered the First Crusade.

 

Write-Up

  1. 1095 Pope Urban II orders first Crusade
    Link

Videos

  1. Pope Urban II’s Speech Preaching the First Crusade
    Link

 

 

Indepth

1095 Pope Urban II orders first Crusade

Link

On November 27, 1095, Pope Urban II makes perhaps the most influential speech of the Middle Ages, giving rise to the Crusades by calling all Christians in Europe to war against Muslims in order to reclaim the Holy Land, with a cry of “Deus vult!” or “God wills it!”

By the end of the 11th century, the Holy Land—the area now commonly referred to as the Middle East—had become a point of conflict for European Christians. Since the 6th century, Christians frequently made pilgrimages to the birthplace of their religion, but when the Seljuk Turks took control of Jerusalem, Christians were barred from the Holy City. When the Turks then threatened to invade the Byzantine Empire and take Constantinople, Byzantine Emperor Alexius I made a special appeal to Urban for help. This was not the first appeal of its kind, but it came at an important time for Urban. Wanting to reinforce the power of the papacy, Urban seized the opportunity to unite Christian Europe under him as he fought to take back the Holy Land from the Turks.

At the Council of Clermont, in France, at which several hundred clerics and noblemen gathered, Urban delivered a rousing speech summoning rich and poor alike to stop their in-fighting and embark on a righteous war to help their fellow Christians in the East and take back Jerusalem. Urban denigrated the Muslims, exaggerating stories of their anti-Christian acts, and promised absolution and remission of sins for all who died in the service of Christ.

Urban died in 1099, two weeks after the fall of Jerusalem but before news of the Christian victory made it back to Europe. His was the first of seven major military campaigns fought over the next two centuries known as the Crusades, the bloody repercussions of which are still felt today. Urban was beatified by the Roman Catholic Church in 1881.

The Caliph

Daniel Adeniji Caliph, Islam, Pope, Pope Urban II, Spiritual ,

Prelude

Betrothed to Pop Culture never looked into the Khalifa in Wiz Khalifa’s name.

But, now with was is on TV, I am forced to look elsewhere.

 

Caliphate

Wikipedia
A caliphate (Arabic: خِلافة‎‎ khilāfa) is an area containing an Islamic steward known as a caliph (Arabic: خَليفة‎‎ khalīfah )—a person considered a religious successor to the Islamic prophet, Muhammad (Muhammad ibn ʿAbdullāh), and a leader of the entire Muslim community.  

The Rashidun caliphs, who directly succeeded Muhammad as leaders of the Muslim community, were chosen through shura, a process of community consultation that some consider loosely to be an early form of Islamic democracy.  During the history of Islam after the Rashidun period, many Muslim states, almost all of them hereditary monarchies, have claimed to be caliphates. Even though caliphs were thought to go back to Muhammad, they were not thought of as having the same prophetic power as he did.

The Sunni branch of Islam stipulates that, as a head of state, a caliph should be elected by Muslims or their representatives.  Followers of Shia Islam, however, believe a caliph should be an Imam chosen by God from the Ahl al-Bayt (the “Family of the House”, Muhammad’s direct descendants).

 

 

Videos

  1. The Caliph – Part 1: Foundation
    Link
  2. The Caliph – Part 2: Division
    Link
  3. The Caliph – Part 3: Decline
    Link

 

Indepth

Part 2: Division

  1. Iraq become the center and hub of Civilization
    • Transcribed Cultural & Scientific work of past civilization
      • Medicine
        • Translated into Latin
    • Will later become the roots of Europe Renaissance
  2. Caliph 8
    • Move Embassy to Iraq
  3. Turkey installed the 10th Caliph
  4. An Army that will soon erode the Power of the Caliph
  5. For a century to come that will effectively rule the Caliph
    • Installing and Deposing twelve Caliphs who were nothing more than puppets

 

Part 3: Decline

  1. Lasted for almost 13 centuries
    • Death of Prophet in the 6th Century
    • Till fall of Ottoman Dynasty in 1924
  2. By 11th Century, Caliph started losing control
    • Controlled wrestled by Political & Military Elite
  3. Pope Urban Ii
    • Christian campaign to get get back Jerusalem from the muslim
    • Pope reasserted his authority to declare War
  4. 1096 – Pope Urban II orders first Crusade ( Link )
    • On November 27, 1095, Pope Urban II makes perhaps the most influential speech of the Middle Ages, giving rise to the Crusades by calling all Christians in Europe to war against Muslims in order to reclaim the Holy Land, with a cry of “Deus vult!” or “God wills it!”
    • Born Odo of Lagery in 1042, Urban was a protege of the great reformer Pope Gregory VII. Like Gregory, he made internal reform his main focus, railing against simony (the selling of church offices) and other clerical abuses prevalent during the Middle Ages. Urban showed himself to be an adept and powerful cleric, and when he was elected pope in 1088, he applied his statecraft to weakening support for his rivals, notably Clement III.
    • By the end of the 11th century, the Holy Land—the area now commonly referred to as the Middle East—had become a point of conflict for European Christians. Since the 6th century, Christians frequently made pilgrimages to the birthplace of their religion, but when the Seljuk Turks took control of Jerusalem, Christians were barred from the Holy City. When the Turks then threatened to invade the Byzantine Empire and take Constantinople, Byzantine Emperor Alexius I made a special appeal to Urban for help. This was not the first appeal of its kind, but it came at an important time for Urban. Wanting to reinforce the power of the papacy, Urban seized the opportunity to unite Christian Europe under him as he fought to take back the Holy Land from the Turks.
    • At the Council of Clermont, in France, at which several hundred clerics and noblemen gathered, Urban delivered a rousing speech summoning rich and poor alike to stop their in-fighting and embark on a righteous war to help their fellow Christians in the East and take back Jerusalem. Urban denigrated the Muslims, exaggerating stories of their anti-Christian acts, and promised absolution and remission of sins for all who died in the service of Christ.
    • Urban’s war cry caught fire, mobilizing clerics to drum up support throughout Europe for the crusade against the Muslims. All told, between 60,000 and 100,000 people responded to Urban’s call to march on Jerusalem. Not all who responded did so out of piety: European nobles were tempted by the prospect of increased land holdings and riches to be gained from the conquest. These nobles were responsible for the death of a great many innocents both on the way to and in the Holy Land, absorbing the riches and estates of those they conveniently deemed opponents to their cause. Adding to the death toll was the inexperience and lack of discipline of the Christian peasants against the trained, professional armies of the Muslims. As a result, the Christians were initially beaten back, and only through sheer force of numbers were they eventually able to triumph.
    • Urban died in 1099, two weeks after the fall of Jerusalem but before news of the Christian victory made it back to Europe. His was the first of seven major military campaigns fought over the next two centuries known as the Crusades, the bloody repercussions of which are still felt today. Urban was beatified by the Roman Catholic Church in 1881.
  5. Prophet Muhammad, Blessings and Peace of Allah be upon him
    • In 571, Born in Mecca, Saudi Arabia
    • Born into Banu Hashim clan, part of the Quraysh tribe